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There are no explicit religious prohibitions against homosexuality in the traditional religion of Japan, Shintoism, or in the imported religions of Buddhism see " Buddhism and sexual orientation " or Confucianism.

Sodomy was first criminalized in Japan in , in the early Meiji era , to comply with the newly introduced beliefs of Western culture and the Qing legal codes.

But this provision was repealed only seven years later by the Penal Code of in accordance with the Napoleonic Penal Code. As an added note, even though the age of consent in Japan can be 13, the voting age is The age of majority is 20 a law to lower the age of majority to 18 is scheduled to take effect in [16] and the driving age is Article 24 of the Japanese Constitution states that "Marriage shall be based only on the mutual consent of both sexes and it shall be maintained through mutual cooperation with the equal rights of husband and wife as a basis.

Same-sex couples are not able to marry, and same-sex couples are not granted rights derived from marriage. Also, same-sex marriages performed abroad are not legally recognized in Japan and bi-national same-sex couples cannot obtain a visa for the foreign partner based on their relationship, though the Ministry of Justice does have a general rule of giving the discretionary "designated activities" visa to same-sex married spouses.

In March , Japan began allowing Japanese nationals to marry same-sex partners in countries where same-sex marriage is legal. The Justice Ministry instructed local authorities to issue key certificates, which state that a person is single and of legal age, to individuals seeking to enter same-sex marriages in areas that legally allow it.

In February , the district of Shibuya in Tokyo announced plans for a procedure of the recognition of same-sex couples for situations such as hospital visits and shared renting of apartments.

This procedure allows couples to get a "proof of partnership" paper, which does not have any weight under Japanese law but can help in, for instance, getting access to a partner who is ill and in hospital but institutions are under no legal obligation to respect the certificates.

Same-sex couples are not allowed to legally adopt in Japan. Lesbian couples and single women are unable to access IVF and artificial insemination.

In April , Osaka officially recognised a same-sex couple as foster parents, making it the first such case in Japan.

As of , sexual orientation and gender identity are not protected by national civil rights laws, which means that LGBT Japanese have few legal recourses when faced with discrimination in such areas as employment, education, housing, health care and banking.

The Japanese Constitution promises equal rights and is interpreted to prohibit discrimination on all grounds. However, homosexual and transgender persons can experience physical, sexual and psychological violence at the hands of their opposite-sex or same-sex partners, but receive no protection from the law.

In October , the Tokyo Metropolitan Assembly passed a law prohibiting all discrimination on the basis of sexual orientation and gender identity.

The law, which took effect in April , also commits the Metropolitan Government to raise awareness of LGBT people and "conduct measures needed to make sure human rights values are rooted in all corners of the city".

The law outlaws expressing hateful rhetoric in public. In March , legislation banning discrimination against "sexual minorities" was passed in Ibaraki Prefecture.

On 17 April , ninety-six human rights and LGBT organizations sent a letter to the Prime Minister calling for the passage of a non-discrimination law.

Companies in Japan consisting of ten or more employees are required to establish work regulations. In addition to what are provided for from Article 12 to the preceding paragraph, employees are prohibited from any other forms of harassment at the workplace that are damaging to the work environment of other employees such as by way of speech or behaviour related to sexual orientation or gender identification.

While the court ruling does not seem to have extended to other areas of government-sponsored discrimination, it is cited by the courts as a civil rights case.

Since autumn , the Urban Renaissance Agency, the government agency that operates government housing has allowed same-sex couples to rent units the same way as heterosexual couples at any one of the over properties that it operates.

This opened the way for more such action, as the Osaka Government in September opened the doors of its government housing to same-sex couples.

In February , the Ministry of Health, Labor and Welfare created provisions addressing discrimination in housing, stating that "consideration must be taken to not deny lodging on the basis of sexual orientation or gender identity.

In , the Education Ministry added sexual orientation and gender identity to its national bullying policy. In January , after a high-profile incident in , in which a gay student at Hitotsubashi University committed suicide after being outed against his will, the city of Kunitachi passed an "anti-outing" ordinance to promote understanding of LGBT people.

However, LGBT rights activists criticized the bill for falling short by not mentioning same-sex marriage or anti-discrimination protections.

In , a law was passed allowing transgender people to change their legal gender on legal documents. Approval requires being over 22 years old, unmarried, undergoing sex reassignment surgery , sterilization , and have no minor children.

The court wanted to prevent "confusion" within parent-child relations, as well as "abrupt changes" in Japanese society. Two of the majority judges still issued a call for society to "embrace the diversity of sexual identity", also adding that the requirements were invasive and encouraged the National Diet to review them.

On 24 February , the Hyogo Lawyers' Association recommended that a transgender woman in a male prison be transferred to a female institution.

She was subject to body checks by male staff, had her hair shaved, and was denied feminine clothing. Since April , transgender people have been covered for sex reassignment surgery as long as they are not receiving hormone treatment.

In June , the Japanese Government enacted a new law lowering the age of majority in Japan to Among others, the new law sets the age of marriage at 18 for both men and women previously women could marry at the age of 16 and allows year-olds to obtain valid passports, credit cards, etc.

The law also allows people diagnosed with gender dysphoria and who have undergone irreversible sterilization to legally change their sex at the age of Gay and bisexual men are allowed to donate blood in Japan following a 6-month deferral period.

The Japan Self-Defense Forces , when being asked about their policy toward people who are gay or lesbian following the U.

While representations of homosexuals in the Japanese media tend towards caricature on the basis of stereotypes of sexual or behavioral deviance e.

The education specialist Naoki Ogi more colloquially known by teachers across Japan by his nickname "Ogimama" has in past years given focus to LGBT issues in schools.

Most political parties in Japan have formal positions in favor or against LGBT rights in their party's platform or manifesto.

The Liberal Democratic Party has indicated opposition to legalizing same-sex marriage , whereas the Constitutional Democratic Party , the Communist Party and the Social Democratic Party have indicated support for legalization.

In , the Council for Human Rights Promotion, under the Ministry of Justice, recommended that sexual orientation be included in the nation's civil rights code, but the Diet refused to adopt the recommendation.

In , Aya Kamikawa became the first openly transgender politician to be elected to public office in Japan, winning a seat on the Setagaya Ward Assembly.

She initially ran as an independent but expressed support for the now-defunct Rainbow and Greens party and later unsuccessfully ran for the National Parliament as a member of the Democratic Party of Japan.

She later briefly served on the House of Councillors in She won a seat in the general election and became the first openly lesbian member of the House of Representatives.

In , Tokyo Governor Shintaro Ishihara faced international criticsm for controversial comments he made, in which he said that gays and lesbians were "deficient somehow.

It may be attributed to something genetic. I feel sorry for them being a minority. In , Taiga Ishikawa became the first openly gay man elected to office in Japan, specifically as the representative for the local assembly of Toshima Ward.

At the House of Councillors election , the conservative governing Liberal Democratic Party included in its manifesto, that "same-sex marriage is incompatible with the Constitution".

One black guy and what spannic guy and this blond woman and they were ferociously banging each other. It was very -- I mean, I came home and I was balling my eyes out.

I'll never forget it. Reporter: Not surprising these images often color teens ideas of what sex should be like. Caleb is a young man from england with a long-time porn compulsion and he grew up with english journalist saying he's had sex with women and it just doesn't compare.

It's not as good because they're not as good as the porn. The porn goes into a lot more. Reporter: And with pornography so ever-present, some teens become addicted to it.

Sometimes, at heartbreakingly young ages. From 12 to 13, all the way up to 14, it was kind of there, uninterrupted. I became almost numb to it.

It became such a part of my, pretty much which daily routine. Reporter: Nathan, a teen in utah, eventually admitted to what was going on to his parent tsz and was ultimately able to quit but for others it's not that easy.

I startsed to isolate myself because I hated what I was doing. I hated that I couldn't stop. Reporter: Breeian is now 23 but remembers how strong her addiction was during all of her high school years.

I would say that this is something that was not just me. I knew tons of students who were in my grade, my peers, who were doing the same thing.

Reporter: Far caleb he said it crept up on him. At first I didn't know the limits and the bounds of what was extreme. So with friends and I'd find out how much they view porn.

And it just didn't compare. Like every day I was watching porn. Reporter: We spent a day with him to see the problem first hand.

Why do you think you have this relationship with porn? I don't know. It just seemed -- it was just something that my brain must have picked up.

I can't find a way to stop. I tried getting rid of my smartphone. How do you get over that low? Reporter: He gets a glimpse of his hard-fought struggle when they drive past a pretty girl and it immediately triggers a reaction.

Just going to go for a look. There he goes. So annoying afterwards. How do you feel now? Pissed off. For that split second, I just feel like the best thing to do and as soon as I've finished I'm like why the did i just do that.

That sounds like a drug addiction. It is, virtually. The reason being that this area was deeply steeped in the nanshoku samurai tradition of the Tokugawa period.

Also, when the satsuma oligarchs supported the restoration of power to the emperor, they were put into positions of power, allowing nanshoku practices to be brought more into the spotlight during this time period.

Satsuma also made up the majority of the newly created Japanese navy, thus associating the navy with nanshoku practices.

Though during this time Japan briefly adopted anti-sodomy laws in an attempt to modernize its code, the laws were repealed when a French legalist, G.

Boissonade, advised adopting a similar legal code to France's. Despite this, nanshoku flourished during the time of the Sino and Russo-Japanese wars.

This was due to the association of the warrior code of the samurai with nationalism. This led to close association of the bushido samurai code, nationalism, and homosexuality.

After the Russo-Japanese war however, the practice of nanshoku began to die down, and it began to receive pushback. Eventually Japan began to shift away from its tolerance of homosexuality, moving towards a more hostile stance toward nanshoku.

The Keikan code revived the notion of making sodomy illegal. This had the effect of criticizing an act of homosexuality without actually criticizing nanshoku itself, which at the time was associated with the samurai code and masculinity.

The Keikan code came to be more apparent with the rise of groups of delinquent students that would engage in so called "chigo" battles. These groups would go around assaulting other students and incorporate them into their group, often engaging in homosexual activity.

Sexology , a growing pseudo-science in Japan at the time, was also highly critical of homosexuality.

Originating from western thought, Sexology was then transferred to Japan by way of Meiji scholars, who were seeking to create a more Western Japan.

Sexologists claimed that males engaging in a homosexual relationship would adopt feminine characteristics and would assume the psychic persona of a woman.

Sexologists claimed that homosexuality would degenerate into androgyny in that the very body would come to resemble that of a woman, with regard to such features such as voice timbre, growth of body hair, hair and skin texture, muscular and skeletal structure, distribution of fatty tissues, body odor and breast development.

Despite the recent trends that suggest a new level of tolerance, as well as open scenes in more cosmopolitan cities such as Tokyo and Osaka , Japanese gay men and lesbian women often conceal their sexuality, with many even marrying persons of the opposite sex.

Japan has no laws against homosexual activity and has some legal protections for gay individuals. In addition, there are some legal protections for transgender individuals.

Consensual sex between adults of the same sex is legal, but some prefectures set the age of consent for same-sex sexual activity higher than for opposite-sex sexual activity.

While civil rights laws do not extend to protection from discrimination based on sexual orientation, some governments have enacted such laws.

The government of Tokyo has passed laws that ban discrimination in employment based on sexual identity.

The major political parties express little public support for LGBT rights. Despite recommendations from the Council for Human Rights Promotion, the National Diet has yet to take action on including sexual orientation in the country's civil rights code.

Some political figures, however, are beginning to speak publicly about they themselves being gay. Kanako Otsuji , an assemblywoman from Osaka , came out as a lesbian in Before that, in , Aya Kamikawa became the first openly transgender person elected official in Tokyo, Japan.

He was out also during his time previously as a ward councillor for Nakano. The current Constitution of Japan, which was written during American occupation, defines marriage as exclusively between a man and a woman.

Employers play a visible role in reinforcing the Confucian tenets of marriage and procreation. Male employees are considered ineligible for promotions unless they marry and procreate.

While same-sex marriage is not legalized at the national level, the Shibuya District in Tokyo passed a same-sex partnership certificate bill in to "issue certificates to same-sex couples that recognize them as partners equivalent to those married under the law.

A number of artists, nearly all male, have begun to speak publicly about being gay, appearing on various talk shows and other programs, their celebrity often focused on their sexuality; twin pop-culture critics Piko and Osugi are an example.

Some entertainers have used stereotypical references to homosexuality to increase their profile. Masaki Sumitani a.

Hard Gay HG , a comedian, shot to fame after he began to appear in public wearing a leather harness, hot pants, and cap. Ai Haruna and Ayana Tsubaki , two high-profile transgender celebrities, have gained popularity and have been making the rounds on some very popular Japanese variety shows.

A greater number of gay and transgender characters have also begun appearing with positive portrayals on Japanese television, such as the highly successful Hanazakari no Kimitachi e and Last Friends television series.

In male same-sex relationships became further visible with the popular adapated drama What Did You Eat Yesterday? The gay magazine Adonis ja of the membership system was published in In twelve women became the first group of women in Japan to publicly identify as lesbians, publishing one issue of a magazine called Subarashi Onna Wonderful Women.

With the rise in visibility of the gay community and the attendant rise of media for gay audiences, the Hadaka Matsuri "Naked Festival" has become a fantasy scenario for gay videos.

Gei-comi "gay-comics" are gay-romance themed comics aimed at gay men. While yaoi comics often assign one partner as a "uke", or feminized receiver, gei-comi generally depict both partners as masculine and in an equal relationship.

Yaoi works are massive in number with much of the media created by women usually for female audiences. In the west, it has quickly caught on as one of the most sought-after forms of pornography.

There is certainly no disparity between yaoi as a pornographic theme, vs Yuri. Lesbian-romance themed anime and manga is known as yuri which means "lily".

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Bullies were ruining her life--until she escaped to another world - Japanese Teen Drama - Red Blade Japan lesbain

Reporter: Far caleb he said it crept up on him. At first I didn't know the limits and the bounds of what was extreme.

So with friends and I'd find out how much they view porn. And it just didn't compare. Like every day I was watching porn. Reporter: We spent a day with him to see the problem first hand.

Why do you think you have this relationship with porn? I don't know. It just seemed -- it was just something that my brain must have picked up.

I can't find a way to stop. I tried getting rid of my smartphone. How do you get over that low? Reporter: He gets a glimpse of his hard-fought struggle when they drive past a pretty girl and it immediately triggers a reaction.

Just going to go for a look. There he goes. So annoying afterwards. How do you feel now? Pissed off. For that split second, I just feel like the best thing to do and as soon as I've finished I'm like why the did i just do that.

That sounds like a drug addiction. It is, virtually. I can't stop it. Reporter: But if the internet porn compulsion the same thing as a true clinical addiction?

Does it actually change a person's brain? This doctor, a nur r neuropsychiatrist working at cambridge university tried to find out.

I wasn't sure what I would find but in part because we know so little about this. In these images you can see the pleasure centers of an addict's brain responding to their drug of choice.

With scans of young people with a porn compulsion show the same result. She found 20 young men between the ages of 19 and 34 whose lives were so controlled by porn they were willing to be a part of the study.

They didn't want to be identified but they were willing to be scanned and compared to a control group of volunteers.

The subjects were shown images of explicit porn to see if their reward centers would respond in the same way as drug users. When the data was analyzed the results were astounding.

We see a very clear increase in activity in the reward center. Reporter: The compulsive user's reactions were twice as active as those in the control group in the pleasure center, known as the striatum, matching the responses of drug and alcohol addicts.

Compulsive pornography users have parallels with substance abuse disorder. Reporter: One study is not definitive and the frayed group for the porn industry says unlike drugs and alcohol, adult content is not and cannot be a chemical addiction no more than compulsive shopping, gaming or hoard.

But even if we assume it's an addiction what's the cure? A former ad exec turned entrepreneur think she has a solution. Replace hard-core online porn with images of real love-making.

A variety of obscure literary references to same-sex love exist in ancient sources, but many of these are so subtle as to be unreliable; another consideration is that declarations of affection for friends of the same sex were common.

For example, in The Tale of Genji , written in the early 11th century, men are frequently moved by the beauty of youths. In one scene the hero is rejected by a lady and instead sleeps with her young brother: "Genji pulled the boy down beside him Genji, for his part, or so one is informed, found the boy more attractive than his chilly sister".

The Tale of Genji is a novel, but there are several Heian-era diaries that contain references to homosexual acts. Some of these contain references to Emperors involved in homosexual relationships with "handsome boys retained for sexual purposes".

Nanshoku relationships inside monasteries were typically pederastic : an age-structured relationship where the younger partner is not considered an adult.

Both parties were encouraged to treat the relationship seriously and conduct the affair honorably, and the nenja might be required to write a formal vow of fidelity.

Outside of the monasteries, monks were considered to have a particular predilection for male prostitutes, which was the subject of much ribald humor.

There is no evidence so far of religious opposition to homosexuality within Japan in non-Buddhist traditions. During the Tokugawa period, some of the Shinto gods, especially Hachiman , Myoshin, Shinmei and Tenjin , "came to be seen as guardian deities of nanshoku " male—male love.

Tokugawa-era writer Ihara Saikaku joked that since there are no women for the first three generations in the genealogy of the gods found in the Nihon Shoki , the gods must have enjoyed homosexual relationships—which Saikaku argued was the real origin of nanshoku.

According to Furukawa, the relationship was based on the model of a typically older nenja, paired with a typically younger chigo.

Although sex between the couple was expected to end when the boy came of age, the relationship would, ideally, develop into a lifelong bond of friendship.

Male prostitutes kagema , who were often passed off as apprentice kabuki actors and catered to a mixed male and female clientele, did a healthy trade into the midth century despite increasing restrictions.

Many such prostitutes, as well as many young kabuki actors, were indentured servants sold as children to the brothel or theater, typically on a ten-year contract.

Relations between merchants and boys hired as shop staff or housekeepers were common enough, at least in the popular imagination, to be the subject of erotic stories and popular jokes.

Young kabuki actors often worked as prostitutes off-stage, and were celebrated in much the same way as modern media stars are today, being much sought after by wealthy patrons, who would vie with each other to purchase the Kabuki actors favors.

These activities were the subject of countless literary works, most of which have yet to be translated. However, English translations are available for Ihara Saikaku who created a bisexual main character in The Life of An Amorous Man , Jippensha Ikku who created an initial gay relationship in the post-publication "Preface" to Shank's Mare et seq , and Ueda Akinari who had a homosexual Buddhist monk in Tales of Moonlight and Rain Likewise, many of the greatest artists of the period, such as Hokusai and Hiroshige , prided themselves in documenting such loves in their prints, known as ukiyo-e "pictures of the floating world", and where they had an erotic tone, shunga "pictures of spring.

Men and male youths there are examples of both who were purely homosexual might be called "woman-haters" onna-girai ; this term, however, carried the connotation of aggressive distaste of women in all social contexts, rather than simply a preference for male sexual partners.

Not all exclusively homosexual men were referred to with this terminology. In Male Colors by Leupp, he writes "In this brilliant, refined, and tolerant milieu, we have, not surprisingly, evidence of a self conscious sub-culture.

No other early society shows this phenomenon quite so clearly as seventeenth century Japan. Paul Gordon Schalow references these concepts in his introduction to the full English translation of The Great Mirror of Male Love , writing, "interestingly, saikaku structured nanshoku okagami not around the "bisexual" ethos of the shojin-zuki, but around the exclusively "homosexual" ethos of the onna-girai.

In this same story, we see a character refer to himself and a friend as "woman-haters" in good humor. There were wakashu who would now be considered "homosexual," wakashu who would now be considered "bisexual," and wakashu who would now be considered "heterosexual," as well as many who could not be easily sorted into these categories.

References to wakashu exclusively interested in men were relatively common, as in the example of the popular actor described in the story Winecup Overflowing , who was sent many love letters from women, but who, "ignored them completely, not out of cold heartedness, but because he was devoted to the way of male love.

Wakashu who felt this way could simply transition to being the "man" partner to a "boy," or, in some circumstances of varying social acceptability , continue his life in the sociosexual role of "boy.

There is also much evidence of young men who engaged in this behavior out of duty, rather than love, or lust. He was not interested in the idea of having a male lover and so, though only seventeen and in the flower of youth, has foolishly cut off his forelocks.

I found his profuse apologies rather absurd but have decided to let the matter drop. Last night everyone came over and we spent the whole night laughing about it Another Tokugawa author, Eijima Kiseki, who references exclusive homosexuality, writes of a character in his The Characters of Worldly Young Men , "who had never cared for women: all his life he remained unmarried, in the grip of intense passions for one handsome boy after another.

There is a genre of stories dedicated to debating the value of "male colors," "female colors," or the "following of both paths. Although these "ways of loving" were not considered incompatible, there were people and groups who advocated the exclusive following of one way, considered them spiritually at odds, or simply only personally experienced attractions in line with one of these "ways.

Traditional expressions of male to male sexual and romantic activity were between a man who had gone through with his coming of age ceremony, and a male youth who had not.

In his introduction to The Great Mirror of Male Love , Schallow writes, "a careful reading of nanshoku okagami makes clear that the constraint requiring that male homosexual relations be between an adult male and a wakashu was sometimes observed only in the form of fictive roleplaying.

In Two Olds Cherry Trees , the protagonists are two men who have been in love since they were youths. The "man" in this relationship is sixty-six, and the "boy" in this relationship is sixty-three.

If skill is what the audience is looking for, there should be no problem in having a 70 year old perform as a youth in long sleeved robes. So long as he can continue to find patrons willing to spend the night with him, he can then enter the new year without pawning his belongings.

The protagonist of Saikaku's An Amorous Man hires the services of a "boy" who turns out to be ten years his senior, and finds himself disappointed.

In the Ugetsu Monogatori , written by Ueda Akinari , the story Kikuka no chigiri is commonly believed to be about a romantic relationship between two adult men, where neither obviously holds the sociosexual role of wakashu , though they do structure it with their age difference in mind, using the "male love" terminology "older brother" versus "younger brother.

Mentions of men who openly enjoy both being the penetrating and penetrated partner are not found in these works, but are found in earlier Heian personal diaries, like in the diary of Fujiwara no Yorinaga , who writes on wanting to perform both the penetrative, and the receptive, sexual role.

This is also referenced in a Muromachi era poem by the Shingon priest Socho This may indicate that the mores surrounding appropriate homosexual conduct for men had changed rapidly in the course of one-to-two centuries.

As Japan progressed into the Meiji era, same-sex practices continued, taking on new forms. However, there was a growing animosity towards same-sex practices.

Sophia University. Cartographies of desire: male—male sexuality in Japanese discourse, — University of California Press.

Archived from the original on 27 June Archived from the original on 25 October The International Lesbian and Gay Association.

Archived from the original on 13 June Retrieved 12 January Global Rights. October Archived from the original PDF on 30 December Retrieved 25 June The Guardian.

Retrieved 12 November The New York Times. Retrieved 21 July Retrieved 16 January Retrieved 8 April — via Japan Times Online. Jun Hongo. Tuesday, 23 Dec.

The Japan Times. Gay Star News. Yodogawa-ku Municipal website. Nijiiro News. Archived from the original on 27 April Retrieved 8 February The Sankei News in Japanese.

Hokkaido Shimbun in Japanese. Human Rights Watch. Retrieved 14 May Archived from the original PDF on 19 March Retrieved 13 November TV Asahi.

April Retrieved 12 May Retrieved 12 June Retrieved 25 June — via Japan Times Online. Japanese Red Cross Society.

Retrieved 14 June Sexual contact between two males. Archived from the original PDF on 10 November Retrieved 20 November Retrieved 7 January Huffpost Japan.

Japan Today. Retrieved 16 October The Japan Times News. DPA International. Archived from the original on 26 April The Advocate. Gay Times. Vice News.

Pink News. South China Morning Post. Retrieved 7 October Retrieved 6 October Tokyo Shimbun. Retrieved 18 April

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